A Tale of Apartheid and Settler Colonialism: House Demolitions in Kashmir and Palestine

 A Tale of Apartheid and Settler Colonialism: House Demolitions in Kashmir and Palestine

Tazeen Hasan

In two far-off lands, on opposite sides of the earth, A story of destruction, of homes and hearth, Kashmir and Palestine, both places we know, Where houses are razed, and families made to go.

In Kashmir, the army rolls in with tanks and guns, Bulldozers and explosives, the job has begun, They give no warning, no time to pack, As they shatter the walls, and the roof they hack.

In Palestine, it's the Israeli army's might, The bulldozers come, day or night, With no care for the people, who call it home, Their houses are leveled, to the ground they're thrown.

Both places are scarred, by these acts of violence, As families are left, with no place to find solace, Their memories, their dreams, their hopes and their fears, Are crushed, shattered, in a flood of tears.

The world looks on, with a deafening silence, As the people of Kashmir and Palestine, Are left to bear, the brunt of this hate, Their stories, their pain, they cannot abate.

Yet, amidst all this, they rise up again, With a resilience that's hard to contain, Their spirit, their strength, they will not yield, For in their hearts, a flame still burns, unhealed.

So, let us stand with them, in their darkest hour, And lift our voices, with all our power, To tell the world, that we will not be still, Till their houses are rebuilt, on the same old hill.

Khurram Parvez - A Hero's Struggle for Human Rights in Kashmir

 

Like a hero bold in the Kashmir strife, Khurram Parvez defends human rights with might, Amidst the darkness of oppression's life, He stands with courage and a spirit bright. Settler colonialism, a brutal foe, Genocide and homes demolished with disdain, The fate of Kashmiris, a tragic woe, And yet, Khurram's voice rings clear, a refrain. But fate has dealt a harsh and cruel blow, For he is detained, his voice now hushed, His message buried, a hero's spirit low, Injustice reigns, his spirit crushed. Yet still, his legacy endures with grace, For justice and freedom, he ran his race.

If Conservative Iran Can Support Sex-Change Operations, Why Not Pakistan?

If Conservative Iran Can Support Sex-Change Operations, Why Not Pakistan?

By Tazeen Hasan

Published in OpEdNews (and republished several times in various online news outlets)

The transgender community is one of the most persecuted communities in the world. While in the western world they are victims of brutal violence by transphobic people and are still being murdered at a historic rate, in South Asia, they are derogated and ridiculed by the blanket term Hijra.

This marginalized community has a long and interesting history in the Indian sub-continent. The Bollywood movie Shabnam Mausi, starring Ashutosh Rana and based on the life of Shabnam Bano, the first transgender member of Indian Parliament, portrays the appalling realities and hardships faced by the community in a subtle manner.

Although transgender women are an undeniable component of our culture, they are treated as though they do not belong to us. Separated from their families in their childhood, they live in their own communities, led by a leader called “guru," because it relatively protects them from sexual assaults and other kinds of persecution by the ignorant masses. These individuals can not access the education and health system; they can’t have regular jobs. Usually, they survive by working as professional dancers, beggars, and even sex workers.

There is little awareness about them in Pakistan’s culture or education system. They are said to appear at childbirths and weddings and claim to possess the power to bless and curse, yet they are treated and abhorred like second-class citizens.

In a historic move in 2012, the Supreme Court of Pakistan declared them 'the third gender.' This should ensure them protection, but in practice, they are still abused, and even sexually assaulted, according to trans-community activists and human-rights organizations. The subject requires thorough university-level study to collect authentic statistics and provide feedback to the policymakers.

The western world has subsumed transgender rights under the umbrella term of LGBTQ, but transgender activism in the Muslim world has an entirely different perspective. While in Pakistan, the outcast community is struggling for their legitimate rights, Irani revolutionary leader Ayatullah Khomeini recognized the transsexual community and allowed sex-change surgeries through a fatwa (a religious legislation issued by an individual scholar or scholars based on Islamic cannon) immediately after his arrival in Iran in 1979. Since then, Irani government supports transsexual individuals financially to have sex-change operations rather than adopting a hidden sex life. As of 2008, Iran carries out more sex-change operations than any other nation in the world except Thailand.

Pakistan should follow Iran’s example, and allow and support sex-change operations for their transsexual community. Trans people should be provided with standard education and equal job opportunities. This is the ultimate solution, which can save them from beggary and sex slavery, and provide them a decent marital life.